The Life of Hannah More and The Sorrows of Yamba :: comparison compare contrast essays

The Life of Hannah more(prenominal) and The Sorrows of Yamba Hannah more has been called one of the closely prolific and influential authors of her day in England (Ford ix). This proves to be true upon analyzing her vitality and accomplishments in the nineteenth century. Hannah much was born in 1745 in Stapleton, Bristol, England (Hopkins xiii). bloody shame Gladys Jones comments on Mores life and gives the description of this literary figure as a Tory who championed the radical causes of anti- break ones backry and the education of the despicable, a Churchwoman who attended a Dissenting meeting House totally once and employed Methodist teachers (Ford ix-x). The two main political issues that More would write about during the course of her life were anti-slavery issues and the promotion of the education of the poor and women. More herself was educated along with her sisters by her father (Damrosch 100). More and her sisters would afterwards found a successful s chool which threatened many of her contemporaries. local authorities felt threatened by the sisters assumption of power and were assuaged only by the Mores manipulation of traditional feminine roles (Ford xiii). In the curriculum in Mores school, she made a conscious effort to maintain sexual inconsistency and inequality while upgrading or masculinizing the education of women (xiii). As a woman, Hannah More was an unusual figure in nineteenth-century England. She was unmarried and very publicly voice her opinion. After a failed engagement, More sought financial independence (Damrosch 100). More began publishing her works to the general population. Her works were sold cheap, and preachers, missionaries, or landlords reach them out (Damrosch 189). Since More celebrated the godly, self-disciplined layperson who looked out for the super acid good she sold her works very inexpensively (Ford 1). At a half-penny to one and one-half penny per installment, Mores compositi ons became popular amongst the poor in society (128). More had strong political beliefs that explain much of her writing and methods. She had a long-held belief that aristocratic virtue, whether civic or personal, dictated general morality which, in turn, ensured the soundness of the commonwealth (xii). Her moral beliefs are at present effected from her religious beliefs. More fought for anti-slavery laws in hopes that the abolition of the African slave trade and the observance of Sabbatarian laws, among other measures, would preempt similar master retribution against the British ruling classes (84).